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Muḥammad Zakarīyā ibn Muḥammad Yaḥyá Ṣiddīqī Kāndhlawī Sahāranpūrī Muhājir Madanī ( (アラビア語:محمد زکریا بن محمد يحيى الصديقي الكاندهلوي السهارنفوري المدني), ''Muḥammad Zakarīyā ibn Muḥammad Yaḥyá aṣ-Ṣiddīqī al-Kāndahlawī as-Sahāranfūrī al-Madanī''; 2 February 189824 May 1982) was a Sunni Hanafi Islamic scholar of the Deobandi school of Islamic thought in India, particularly known as a scholar of hadith and an influential ideologue of Tablighi Jamaat,〔Dietrich Reetz, Sûfî spirituality fires reformist zeal: The Tablîghî Jamâ‘at in today's India and Pakistan, Archives de sciences sociales des religions (ligne ), 135 | juillet - septembre 2006, mis en ligne le 01 septembre 2009, consulté le 29 novembre 2014. p 36.〕〔 the missionary and reform movement founded by his uncle, Maulana Muhammad Ilyas. The writings of Zakariya constitute much of the group's basic reading material in the form of ''Faza'il-i A`mal''. Originally composed in Urdu but translated into several languages, ''Faza'il-i A`mal'' contains several of his treatises on the virtues of different subjects, including ''Faza'il-i Qur'an'' (Virtues of the Qur'an), ''Faza'il-i Ramazan'' (Virtues of Ramadan), and ''Faza'il-i Namaz'' (Virtues of Salah). Also notable among his works, which number over one hundred, are ''Awjaz al-Masalik'', an Arabic commentary in six volumes on Imam Malik's ''Muwatta'', and ''Khasa'il-i Nabawi'', an Urdu translation and commentary on Imam at-Tirmidhi's ''Shama'il''. Zakariya was born at Kandhla in 1898, the son of Maulana Muhammad Yahya. He spent ten years in Gangoh, where he attended his father's madrasah. In 1910, he moved to Saharanpur to study at Mazahir Uloom Saharanpur, a madrasah closely affiliated with Darul Uloom Deoband, the birthplace of the Deobandi Islamic revivalist movement in India. He learned hadith from his father and from Maulana Khalil Ahmad Saharanpuri. After graduating in 1915, he secured a position as a teacher at the school. Zakariya was also a prominent Sufi shaykh of the Sabiri-Imdadi branch of the Chishti order. He was a ''khalifah'' (spiritual successor) of Maulana Saharanpuri, who initiated him in the Sufi path in 1915 and gave him permission to intitiate others in the four major ''tariqas'' (Chishtiyah, Naqshbandiyah, Suhrawardiyah, and Qadiriyah) in 1925. He taught at Mazahir Uloom Saharanpur from 1916 to 1969, becoming well known by the title "Shaykh al-Hadith", a title given to him by his shaykh, Maulana Saharanpuri, for his extensive knowledge in the field of hadith. After he stopped teaching due to developing cataracts, he focused on the spiritual training of his numerous disciples. In 1973, he permanently migrated to Medina, Saudi Arabia, where he died in 1982. From his thousands of international students and disciples, include his beloved student and disciple and ''khalifah'' (spiritual successor): The esteemed Shaykh al-Hadith Maulana Yusuf Motala who is a teacher of Hadith to many Ulama and a spiritual guide to thousands worldwide. ==Name== His ''ism'' (given name) was Muhammad Zakariya. His ''nasab'' (patronymic) is as follows: Muḥammad Zakarīyā ibn Muḥammad Yaḥyá ibn Muḥammad Ismā‘īl ibn G͟hulām Ḥusain ibn Ḥakīm Karīm Bak͟hsh ibn Ḥakīm G͟hulām Muḥīyuddīn ibn Maulawī Muḥammad Sājid ibn ibn Maulawī Muḥammad Faiz̤ ibn Maulawī Muḥammad Sharīf ibn Maulawī Muḥammad Ashraf ibn Shaik͟h Jamāl Muḥammad Shāh ibn Shaik͟h Bāban Shāh ibn Shaik͟h Bahā’uddīn Shāh ibn Maulawī Shaik͟h Muḥammad ibn Shaik͟h Muḥammad Fāz̤il ibn Shaik͟h Quṭb Shāh.〔 :English translation: 〕 His name is usually mentioned with one or more ''nisbahs'' (attributive adjectives). He was Kandhlawi (of Kandhla) by origin, then Gangohi (of Gangoh), then Saharanpuri (of Saharanpur), then Madani (of Medina). Muhajir Madani indicates his ''hijrah'' (immigration) to the Islamic holy city of Medina. By lineage he was Siddiqi, denoting descent from Abu Bakr as-Siddiq. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Muhammad Zakariya Kandhlawi」の詳細全文を読む スポンサード リンク
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